Title: BANKRUPT NO MORE!
Focus: By his death, Jesus paid for our sins; by his resurrection Jesus restores our credit before God through faith.
Function: To move the people to embrace by faith the works of Jesus, so that we may enjoy the new standing before God: bankrupt no more!
Text: Romans 4:13-25; Gen. 17:1-8
Let’s play a game: You are the bank. I am your customer. I have $ 10.00 in the bank. That’s all I have or possess. I owe the bank $ 5.00. My net worth is $ 5.00. I am fine. Let’s play again: You are the bank; I am your customer. I have $ 10.00 in the bank. That’s all I have or posses. I owe the bank $ 15.00. Since I have only $ 10.00 in the bank, I now am bankrupt! I am in debt—a debt I cannot pay. And that’s not a good feeling, nor is it a good position to be in.
Now let’s face real life: We are creatures made in the image of God; God is our Creator. Together with Adam and Eve, our first parents, we stand in a wonderful relationship with God. Everything is fine. Life is good!
But then sin entered the world. Sin corrupted Adam—and also us, the offspring of Adam and Eve. Because of sin, we are no longer in a wonderful relationship with God. We have become debtors. We owe God.
Why? Because the wages of sin is death. We must pay for Adam’s—and our own—sins. But we cannot pay, because no matter what we do, no matter how hard we work, no matter how obediently we try to live—we cannot pay this debt with our lives. For when we give our lives to pay for our sins, we remain in death. We cannot overcome the power of death in our own strength. Therefore, we are spiritually bankrupt.
But here’s the good news: on this second Sunday in Lent, the scriptures remind us that by his death, Jesus paid for our sins; and by his resurrection Jesus restores our credit before God through faith. Because of Christ Jesus, and in him, we are bankrupt no more!
It will help us greatly if we hear today’s scripture in the context of the larger story of God making all things new. When you think of the Bible as a paintbrush, you will notice that the paintbrush works with four different strokes: the stroke of creation; the stroke of our fall into sin; the stroke of redemption; and the stroke of restoration.
The stroke of creation shows us a picture of harmony with God. Adam and Eve are created in the image of God; they have fellowship with God; and they experience life to the fullest. And the universe itself enjoys harmony and God’s blessings through Adam and Eve as stewards of all creation.
The brush stroke of our fall into sin spoils this beautiful picture of creation. Sin entered the world, and like yeast, sin began to cause misery in the lives of Adam’s offspring, and in the creation itself. And with sin there came death. For death is the wages of our sin. All of humanity lives under the shroud of death, and all of creation yearns to be delivered from that bondage to decay and from the turning to dust.
Thank God for the brush stroke of redemption. All throughout history God has made moves to get us out of debt. These moves come to us in the stories of Noah, of Babel, of Abraham, of Moses, of the Israelites, and most of all, in the story of Jesus Christ. He is our Redeemer. By his death, Jesus paid for our sins; by his resurrection Jesus restores our credit before God through faith.
The brush stroke of restoration reveals to us pictures of forgiveness of sins, of being at peace with God, of serving God and advancing his influence in the world, and of resurrection and eternal life on the new heavens and earth. These four brush strokes in the Bible—creation, fall, redemption, and restoration—give us the big picture that helps us to understand today’s Bible reading.
For example, the story of God making a covenant promise to Abraham is part of the brush stroke of God’s redemption. So is Paul’s teaching in his letter to the Romans, as he writes about the work of Jesus.
Here’s what we may observe from this redemption story in Genesis and Romans:
Listen to these text: (Rom. 4:13) “It was not through law
that Abraham and his offspring received the promise that he would be heir of the world, but
through the righteousness that comes by faith.” This text ties in with
Jesus’ blessing that the “meek shall inherit the earth.” And it
ties in with the apostle Peter’s call to believers to live “holy and
godly lives as you look forward to the day of God and speed its coming….”
For, says Peter, “…in keeping with (God’s) promise we are looking forward
to a new heaven and a new earth, the home of righteousness.” (II Peter 3).
The Scriptures tell us that God makes us right—not by our works of obedience, such as trying to keep the law of God perfectly, or by trying to live a good or decent life. Rather, it is God who removes our spiritual bankruptcy, by sending his Son, the Lord Jesus. It is God who says: “There is no more condemnation for those who are in Christ Jesus.” Bankrupt no more!
How can that be? Through faith in
Jesus Christ! As Abraham believed God’s promise—and in that way was justified
or made right with God--so through faith in Christ Jesus, who fulfills God’s
promise, are believers in Christ justified with God. Listen to the text: (vs.22-25) “This
is why ‘it was credited to Abraham as righteousness.’ The words ‘it was
credited to him’ were written not for Abraham alone, but also for us, to whom
God will credit righteousness—for us, who believe in him who raised Jesus our
Lord from the dead. He was delivered over to death for our sins and was raised
to life for our justification.”
A few things stand out clearly in this text: For example,